Publication: 都市藏传佛教信仰状况管窥——以中国陕西省西安市为例
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2017
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中国语言文化学刊
Journal of Chinese Language and Culture, Huachiew Chalermprakiet University
วารสารวิชาการภาษาและวัฒนธรรมจีน มหาวิทยาลัยหัวเฉียวเฉลิมพระเกียรติ
Journal of Chinese Language and Culture, Huachiew Chalermprakiet University
วารสารวิชาการภาษาและวัฒนธรรมจีน มหาวิทยาลัยหัวเฉียวเฉลิมพระเกียรติ
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4
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1
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都市藏传佛教信仰状况管窥——以中国陕西省西安市为例
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STUDIES ON THE SITUATIONS OF TIBETAN BUDDHIST BELIEF IN THE CITY : TAKING XI’AN CITY IN CHINA AS AN EXAMPLE
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Abstract
近年来，内地大中城市虽缺少藏传佛教寺院载体和传统信仰积淀基础，但少数城市居民通过人际交往、寺院朝拜等渠道接触藏传佛教，皈依上师，从汉传佛教居士转变为虔诚的藏传佛教信徒。信众主要依赖网络等新媒体进行组织宣传、信息沟通与资源共享，并以此为基础开展学习经典、持诵咒语和叩拜供佛等信仰活动。西安市藏传佛教信众主要为年龄在 35-55 岁之间的中青年知识精英群体，皈依上师主要为川、青寺院的高僧、堪布或住持。信众与上师之间虽然存在语言交流障碍，但是严格依照上师讲法课程及修法内容念诵叩拜， 通过网络教室集中研习佛经课程，希望通过上师的指引加持和个人修行获得圆满成就。
There are very few Tibetan Buddhist monasteries and basis of traditional belief in large and medium-sized cities of China. But in recent years, a few of urban citizens get in touch with Tibetan Buddhism by interpersonal communication and visiting monasteries. Some lay Buddhists believing in Chinese Buddhism convert into devout Tibetan Buddhist followers. They propagate ideas, communicate information and share resources mainly by new media, including internet etc. Then they study classics, recite Buddhist mantras and worship Buddha. In Xi’an city, most of Tibetan Buddhist followers belong to intellectual elite group aging from 35-55 years old. Their masters owning high religious status mainly come from Sichuan province and Qinghai province. Although the masters can’t speak fluent Chinese, their followers through translating still study Buddhist texts together by network classroom, recite and worship strictly according to masters’explanations. These pious followers eventually expect to achieve great perfection by blessing from masters and spiritual practices by themselves.
There are very few Tibetan Buddhist monasteries and basis of traditional belief in large and medium-sized cities of China. But in recent years, a few of urban citizens get in touch with Tibetan Buddhism by interpersonal communication and visiting monasteries. Some lay Buddhists believing in Chinese Buddhism convert into devout Tibetan Buddhist followers. They propagate ideas, communicate information and share resources mainly by new media, including internet etc. Then they study classics, recite Buddhist mantras and worship Buddha. In Xi’an city, most of Tibetan Buddhist followers belong to intellectual elite group aging from 35-55 years old. Their masters owning high religious status mainly come from Sichuan province and Qinghai province. Although the masters can’t speak fluent Chinese, their followers through translating still study Buddhist texts together by network classroom, recite and worship strictly according to masters’explanations. These pious followers eventually expect to achieve great perfection by blessing from masters and spiritual practices by themselves.