Publication: การวิเคราะห์พิธีกรรมในคัมภีร์พระเวท
Submitted Date
Received Date
Accepted Date
Issued Date
2019
Copyright Date
Announcement No.
Application No.
Patent No.
Valid Date
Resource Type
Edition
Resource Version
Language
th
File Type
No. of Pages/File Size
ISBN
ISSN
eISSN
DOI
Scopus ID
WOS ID
Pubmed ID
arXiv ID
item.page.harrt.identifier.callno
Other identifier(s)
Journal Title
Volume
Issue
Edition
Start Page
End Page
Access Rights
Access Status
Rights
Rights Holder(s)
Physical Location
Bibliographic Citation
Research Projects
Organizational Units
Authors
Journal Issue
Title
การวิเคราะห์พิธีกรรมในคัมภีร์พระเวท
Alternative Title(s)
An analysis of rites in the Vedas
Author(s)
Author’s Affiliation
Author's E-mail
Editor(s)
Editor’s Affiliation
Corresponding person(s)
Creator(s)
Compiler
Advisor(s)
Illustrator(s)
Applicant(s)
Inventor(s)
Issuer
Assignee
Other Contributor(s)
Series
Has Part
Abstract
The objectives of this research were 1) to study a development of the Vedas, 2) to study the rites in the Vedas and 3) to analyze the rites in the Vedas according to the type of this research by data collection and data analysis towards the rituals contents according to the concepts of Sociology. The scope of this research focused on a study of 1) the Vedic scriptures, 2) Aitareya Brahmana, 3) Kausitaki Brahmana and 4) related documents. The results of this research were found that: 1. The Vedas were developed till the Aryans had located in the center of Asia continent, orally studied the Vedas and inherited these scriptures in the special group of priests, families and aristocrats. When Aryans migrated to locate their settle in the north of India permanently, they collected and divided the Vedic scripture into 4 types namely: The Rigveda, Yajurveda, Samaveda and Atharvaveda respectively. 2. In the primary Vedic period, the rites in the Vedas were not clearly classified into groups, the teaching principles and rites appeared in 4 Vedas. In the late period of the Vedas, many scriptures were developed from the Vedas. The Aryans had inherited their belief and practiced the scripture’s principle, can divided into 3 important types namely: (1) The daily rites were: The rite of Gharbhadana and rebirth, The rite of ancestors sacrifice, The rite of Child’s birthday and Development, The rite of marriage, The rite of the dead, (2) The monthly rites were: The rite of full moon sacrifice, The rite of seasonal sacrifice, The rite of first fruit sacrifice, and (3) The yearly rites were: The rite of important festival worship, The rite of Upanayana, The rite of fire sacrifice, The rite of animal sacrifice, The rite of Asvamedha and The rite of human sacrifice. 3. The rite performance in the Vedas related to 3 groups of people namely: (1) priests and Brahmins performed mantra praying in performing the rites, (2) aristocrats took care of everything and ruled people in overall view and (3) common people did their duties according to belief in the Vedas by starting up from families. The parents were the family leaders, had the important role to their children and had the belief of rites in their group. Performing the rite of parents were the good example of their children and became a power of motivation which made them grow with their belief, tradition and culture, and generated the skill of interpersonal relationship. 4. The rites have influenced to the ways of people life in many parts of society namely: (1) the part of society, rite has made the family and community members have mental refuge, (2) the part of education, it has made the community people have learning each other in the part of tradition, culture or religion etc., and became a mechanism in training and developing people, (3) the part of business, each rite performing has generated to income distribution to community according the size and form of each rite etc.
Table of contents
Description
Sponsorship
Degree Name
ปรัชญาดุษฎีบัณฑิต
Degree Level
ปริญญาเอก
Degree Department
บัณฑิตวิทยาลัย
Degree Discipline
Degree Grantor(s)
มหาวิทยาลัยขอนแก่น