Publication: ศึกษาเปรียบเทียบอภิปรัชญาในพุทธปรัชญากับปรัชญาเชน
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2013
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th
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ศึกษาเปรียบเทียบอภิปรัชญาในพุทธปรัชญากับปรัชญาเชน
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A comparative study of metaphysics in Buddhist philosophy and jain philosophy
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Abstract
The objectives of this thesis were as follows: 1) to study metaphysics in Buddhist philosophy, 2) to study metaphysics in Jain philosophy, and 3) to compare metaphysics in Buddhist philosophy and Jain Philosophy. The study was a documentary research by studying data from various sources such as the Holy Scriptures (Tipitaka) and texts on Buddhist philosophy and Jain philosophy in metaphysics. Research findings were as follows: A comparative study of the metaphysics of Theravada Buddhist philosophy and Jain philosophy were found that are familiar. They are the principle of the universal truth, all things based on each other were interconnected, it (Jiva that Anukamma was combined) is cause and effect behind and make the phenomena occur, having as Kamma matter (Anu) and ignorance (Avijja) as vehicles. When destroying of Kamma (Anu) and ignorance (Avijja), one can liberate from mental intoxication. Both of religions are different in practice that is: Theravada Buddhist philosophy has the noble eightfold path or middle way, not too weak and too strong and focus to the inner practice. As part of Jain practice has three jewels or triple gem that focus of importance to non - violence, it is bodily action by bodily self-mortification to destroy out of particle of the past deeds that we call Nirjara (eradication of Kamma) and Samvar (stoppage of Kamma), by which the influx of Karman particles is stopped into Jiva (soul), destroying Karman particles of past deed also, and stopping new karmas coming in before they further sink the soul that we must need to the strict of extremely penance as well as nibbanna of the Buddhist Theravada but the Niijara of Jain is bondage from this world toward he residing place - ‘siddhalaya’. However, Both of religions teach that Tanha (craving or desire) is the importance principle that make one’s mind to depress so one should focus destroy craving when his mind (jiva) without craving and desire then one will access to the ultimate goal. If anyone cannot practice the difficult practice, one should practice subordinated principle that called a set of laymen (the principle of five precepts), this level principle cannot make the practitioners access to the ultimate goal but it help to lead happy peace to the world.
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Degree Name
ศาสนศาสตรมหาบัณฑิต
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ปริญญาโท
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บัณฑิตวิทยาลัย
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มหาวิทยาลัยมหามกุฏราชวิทยาลัย