Publication: ศึกษาการใช้อำนาจตามหลักอธิปไตยในพุทธปรัชญาเถรวาท
Submitted Date
Received Date
Accepted Date
Issued Date
2013
Copyright Date
Announcement No.
Application No.
Patent No.
Valid Date
Resource Type
Edition
Resource Version
Language
th
File Type
No. of Pages/File Size
ISBN
ISSN
eISSN
DOI
Scopus ID
WOS ID
Pubmed ID
arXiv ID
item.page.harrt.identifier.callno
Other identifier(s)
Journal Title
Volume
Issue
Edition
Start Page
End Page
Access Rights
Access Status
Rights
Rights Holder(s)
Physical Location
Bibliographic Citation
Research Projects
Organizational Units
Authors
Journal Issue
Title
ศึกษาการใช้อำนาจตามหลักอธิปไตยในพุทธปรัชญาเถรวาท
Alternative Title(s)
A Study of Application Power to the Principles Concept of Sovereignty in Theravada Buddhist Philosophy
Author’s Affiliation
Author's E-mail
Editor(s)
Editor’s Affiliation
Corresponding person(s)
Creator(s)
Compiler
Advisor(s)
Illustrator(s)
Applicant(s)
Inventor(s)
Issuer
Assignee
Other Contributor(s)
Series
Has Part
Abstract
This thesis aims: 1) to study the concept and theory about general wielding power, 2) to study the principles of sovereignty in Theravada Buddhist Philosophy and -3) to analyze application power to the principles concept o f sovereignty in Theravada Buddhist Philosophy. The Thesis is qualitative research. For this research, the researcher has studied the data from Tipitaka and related Buddhist and philosophiccal academic document which are the research works of scholars which are universally acknowledged in educational circles and then brought to the analysis, conclusion and descriptive presentation. The result o f research was found that: 1) The power is special inner and outer energy of a man, which can control and influence what is under the power to follow it. Acceptance, respect and legal and traditional right are specific characteristics that show the potent o f man. It is the facter which influences living and non-living things to follow it. Each of concept and theory about the power which is different, accordant with and supporting each other can be summarized into six kinds: the rational and legal power, the prestige power, the traditional and cultural power, three types of social force, Holy power and political power. The feature of power influences the behavior of power-wielder and affects toward power-wielding. It can be summarized into three kinds: 1) enforceable condition, 2) dependent relationship and 3) non-standstill. To use the power in order to create benefit and happiness for oneself, other and society must depend upon the right and suitable principles of power-wielding, through the system of sifting power-usage. The principles of main doctrines and system which the powerful persons should follow are Agati (prejudice), Brabmavihara (Sublime states of mind) and Upatana (Attachment) 2) The sovereignty in Theravada Buddhist Philosophy is the power of attitude that holds something as supremacy i.e. motivation of human conduct. It is special power inside and outside of a man which can force and influence what is under it. The principles of sovereignty consist of three sorts: 1) Attadhipateyya (Supremacy of self)
meaning self-holding as a reason to abstain from unwholesome deeds, to do good things and to purify the mind, 2) kokadhipateyya (Supremacy of the world)
holding world popularity or public opinion as a reason to abstain fom unwholesome deeds, to do good things and to purify the mind and Dhammadhipateyya (Supremacy of the Dhamma)
holding righteousness, truth or propriety as a reason to abstain from unwholesome deeds, to do good things and to purify the mind. Among those three principles of supremacy, no matter which one will be used, it must always depend upon Dhamma, if it lacks righteousness, it will become power-yielding for one-self or tending to the world current without justice. The principle of Dhammadhipateyya
therefore, is the most suitable to be applied. 3) Analyze application power to the principles concept of sovereignty in Theravada Buddhist Philosophy. Three kinds of supremacy
Attadhipateyya, Lokadhipateyya, and Dhammadhipateyya which are the doctrines regarded as the method of self-administration, man-administration and jop-administration with other principles of Buddhist Dhamma. It should begin with holding one-self as priority to train one-self for the potent and leadership, using the Budhist doctrines as a tool of development. There are three main principles
namely, to abstain from unwholesome deeds, to perform good things and to purify the mind. From then, it should be further extended to the level of the society and nation.
meaning self-holding as a reason to abstain from unwholesome deeds, to do good things and to purify the mind, 2) kokadhipateyya (Supremacy of the world)
holding world popularity or public opinion as a reason to abstain fom unwholesome deeds, to do good things and to purify the mind and Dhammadhipateyya (Supremacy of the Dhamma)
holding righteousness, truth or propriety as a reason to abstain from unwholesome deeds, to do good things and to purify the mind. Among those three principles of supremacy, no matter which one will be used, it must always depend upon Dhamma, if it lacks righteousness, it will become power-yielding for one-self or tending to the world current without justice. The principle of Dhammadhipateyya
therefore, is the most suitable to be applied. 3) Analyze application power to the principles concept of sovereignty in Theravada Buddhist Philosophy. Three kinds of supremacy
Attadhipateyya, Lokadhipateyya, and Dhammadhipateyya which are the doctrines regarded as the method of self-administration, man-administration and jop-administration with other principles of Buddhist Dhamma. It should begin with holding one-self as priority to train one-self for the potent and leadership, using the Budhist doctrines as a tool of development. There are three main principles
namely, to abstain from unwholesome deeds, to perform good things and to purify the mind. From then, it should be further extended to the level of the society and nation.
Table of contents
Description
Sponsorship
Degree Name
ศาสนศาสตรมหาบัณฑิต
Degree Level
ปริญญาโท
Degree Department
บัณฑิตวิทยาลัย
Degree Discipline
Degree Grantor(s)
มหาวิทยาลัยมหามกุฏราชวิทยาลัย