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āļāļĢāļ°āļāļēāļĄāļāļāđāļĨāļ°āļāļīāļāļĄāļāļāļāļēāđāļāļ§āļĢāļĢāļāļāļāļĩāļāļēāļĨāļĩ : āđāļāļ§āļāļīāļ āļĢāļđāļāđāļāļ āđāļĨāļ°āļ āļēāļĐāļē
āļāļĢāļ°āļĄāļŦāļēāļŠāļēāļĒāļąāļ āļĻāļĢāļĩāļāđāļāļ, Srion, Phramaha Sayan (2007)
, the nÄndÄŦ (=dramatic prologue) and the bharatavÄkya (=dramatic epilogue), therefore, all share certain similarities with each other. As these texts take place in their corresponding literature and bear a purposeful resemblance to an ÄÅis in a Vedic
āļāļēāļĢāļĻāļķāļāļĐāļēāļ§āļīāđāļāļĢāļēāļ°āļŦāđāļ§āļĢāļĢāļāļāļāļĩāđāļĢāļ·āđāļāļāļāļļāļĄāļēāļĢāļŠāļąāļĄāļ āļ§āļ°āļāļāļāļāļēāļĨāļīāļāļēāļŠ āļŠāļĢāļĢāļāļāļĩāđ 1-8
āļāļĢāļ āļ§āļīāļāļĒāđ āļāļļāļāļāļąāļĒ, Uppachai, Phornpawit (2022)
) the composition of denouement like dramatic theory. A study of the rhetoric or figures of speech in KumÄrasambhava was found that the literature consists of beauty with Alankaras (figures of speech) that were divided into 2 types: 1) ArthÄlankÄra (figures
āļāļ§āļēāļĄāļŠāļąāļĄāļāļąāļāļāđāļĢāļ°āļŦāļ§āđāļēāļāļĨāļ°āļāļĢāđāļāļĒāđāļĨāļ°āļĨāļ°āļāļĢāļ āļēāļĢāļāļ°
āļāļīāļĒāļ°āļāļē āļŠāļēāļĢāļīāļāļ āļđāļāļī, Niyada Sarikabhuti (1972)
, a popular form of the Hindu dramatic art. Others which deserve more attention are Hun (marionette), Nang Yai and other court entertainments such as Rabeng, Mong Khrum, Kula-ti-mai, etc. Researches in those said above which constitute a part
āļĨāļ°āļāļĢāļāđāļāļāļĨāļ°āļāļĢāđāļāļĨāļ°āļāļĢāđāļĢāļ·āđāļāļāļāļĢāļīāļĒāļāļĢāļĢāļĻāļīāļāļēāđāļĨāļ°āļāļēāļĨāļĢāļēāļĄāļēāļĒāļāļ°
āļŠāļīāļāļāļīāđāļāļĻāļ§āļĢāđ āđāļāļāđāļĢāļ·āđāļāļĒ, Chenruay, Sitthiches (2018)
. Then the wedding had been held. This play-within-a-play had its own ending as stated in Sahityadarpana. The influence of play-within-a-play upon the principal plays was to emphasize dramatic action in context of plot development. On the other hand, in the context