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āļ›āļĢāļ°āļ“āļēāļĄāļšāļ—āđāļĨāļ°āļ™āļīāļ„āļĄāļ™āļāļ–āļēāđƒāļ™āļ§āļĢāļĢāļ“āļ„āļ”āļĩāļšāļēāļĨāļĩ : āđāļ™āļ§āļ„āļīāļ” āļĢāļđāļ›āđāļšāļš āđāļĨāļ°āļ āļēāļĐāļē

āļžāļĢāļ°āļĄāļŦāļēāļŠāļēāļĒāļąāļ āļĻāļĢāļĩāļ­āđˆāļ­āļ™, Srion, Phramaha Sayan (2007)

, the nāndÄŦ (=dramatic prologue) and the bharatavākya (=dramatic epilogue), therefore, all share certain similarities with each other. As these texts take place in their corresponding literature and bear a purposeful resemblance to an āśis in a Vedic

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āļāļēāļĢāļĻāļķāļāļĐāļēāļ§āļīāđ€āļ„āļĢāļēāļ°āļŦāđŒāļ§āļĢāļĢāļ“āļ„āļ”āļĩāđ€āļĢāļ·āđˆāļ­āļ‡āļāļļāļĄāļēāļĢāļŠāļąāļĄāļ āļ§āļ°āļ‚āļ­āļ‡āļāļēāļĨāļīāļ—āļēāļŠ āļŠāļĢāļĢāļ„āļ—āļĩāđˆ 1-8

āļžāļĢāļ āļ§āļīāļ—āļĒāđŒ āļ­āļļāļ›āļŠāļąāļĒ, Uppachai, Phornpawit (2022)

) the composition of denouement like dramatic theory. A study of the rhetoric or figures of speech in Kumārasambhava was found that the literature consists of beauty with Alankaras (figures of speech) that were divided into 2 types: 1) Arthālankāra (figures

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āļ„āļ§āļēāļĄāļŠāļąāļĄāļžāļąāļ™āļ˜āđŒāļĢāļ°āļŦāļ§āđˆāļēāļ‡āļĨāļ°āļ„āļĢāđ„āļ—āļĒāđāļĨāļ°āļĨāļ°āļ„āļĢāļ āļēāļĢāļ•āļ°

āļ™āļīāļĒāļ°āļ”āļē āļŠāļēāļĢāļīāļāļ āļđāļ•āļī, Niyada Sarikabhuti (1972)

, a popular form of the Hindu dramatic art. Others which deserve more attention are Hun (marionette), Nang Yai and other court entertainments such as Rabeng, Mong Khrum, Kula-ti-mai, etc. Researches in those said above which constitute a part

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āļĨāļ°āļ„āļĢāļ‹āđ‰āļ­āļ™āļĨāļ°āļ„āļĢāđƒāļ™āļĨāļ°āļ„āļĢāđ€āļĢāļ·āđˆāļ­āļ‡āļ›āļĢāļīāļĒāļ—āļĢāļĢāļĻāļīāļāļēāđāļĨāļ°āļžāļēāļĨāļĢāļēāļĄāļēāļĒāļ“āļ°

āļŠāļīāļ—āļ˜āļīāđ€āļŠāļĻāļ§āļĢāđŒ āđ€āļˆāļ™āđ€āļĢāļ·āđˆāļ­āļĒ, Chenruay, Sitthiches (2018)

. Then the wedding had been held. This play-within-a-play had its own ending as stated in Sahityadarpana. The influence of play-within-a-play upon the principal plays was to emphasize dramatic action in context of plot development. On the other hand, in the context