ปรัชญา : Philosophy
Permanent URI for this community
บทความวิจัย วิทยานิพนธ์สาขาวิชาปรัชญาในหลักสูตรที่สังกัดสถาบันอุดมศึกษาในประเทศไทย และงานวิจัยสาขาปรัชญาที่ได้รับทุนสนับสนุนจาก วช. หรือ สกสว.
Browse
Browsing ปรัชญา : Philosophy by Degree Grantor(s) "มหาวิทยาลัยราชภัฏสวนสุนันทา"
Now showing 1 - 20 of 28
Results Per Page
Sort Options
- Publicationกระบวนทรรศน์หลังนวยุคในปรัชญาหลังนวยุคศิลปะของท่านพุทธทาสภิกขุ : การศึกษาเชิงวิเคราะห์ วิจักษ์ และวิธานพิชัย สุขวุ่น; Pichai Sookwoon (2015)This research aimed to answer the question: “Is Ven. Buddhadasa Bhikkhu’s philosophy of art post-modern?” method, the research discovers that Buddhadasa Bhikkhu’s philosophy of art is of post-modern paradigm. However, there was an opponent view stating that was of modern paradigm. This is because Ven. Buddhadasa Bhikshu stated that philosophy of art is permanent, which responds to the modern paradigm which states according to scientific rule that all things exist permanently. However, this opponent point of view misunderstood Ven. Buddhadasa Bhikkhu teaching about “art is permanent” which has no scientific meaning at all. On the contrary, it has the philosophical meaning that all things are Anatta (Non-Self or No Soul), that is not to cling to anything. Therefore, the existence of philosophy of art does not meaning in that way, but means that only art is going only. This research discovered that philosophy of Ven. Buddhadasa Bhikkhu’s philosophy of art belongs to post-modern paradigm since it revealed that art philosophy of art denomces the clinging to the existence of all things which complies to post-modern paradigm in its statement not to cling to things scientifically permanent. The result of this research can be applied to develop knowledge and idea in philosophy of art, Buddhism, sciences, education, and sociology as well. Further, there should be research on Ven. Buddhadasa Bhikkhu’s concepts on interpretation of language, politics, Buddhism, along the line of the post- modern philosophy.
- Publicationการตีความมรรคมีองค์แปดตามหลักหลังนวยุค : การศึกษาเชิงวิเคราะห์ วิจักษ์และวิธานพระครูธรรมศาสนโฆสิต (ภิญโญ ปานดำรงค์) (2017)
- Publicationการบริหารธุรกิจตามหลักพรหมวิหารธรรม : การศึกษาเชิงวิเคราะห์ วิจักษ์ และวิธานสิรินทร์ กันยาวิริยะ (2022)
- Publicationการปะทะทางอารยธรรมและการจัดระเบียบโลกใหม่ : การศึกษาเชิงวิเคราะห์ วิจักษ์ และวิธานไชยณพล อัคราศุภเศรษฐ์ (2014)
- Publicationการพัฒนาคุณภาพชีวิตตามหลักปรัชญาปารมิตาในทรรศนะปรัชญาหลังนวยุคสายกลางบรรพตี รำพึงนิตย์ (2020)
- Publicationการสอนฆราวาสธรรมเพื่อการอบรมบ่มนิสัย: การศึกษาเชิงวิเคราะห์วิจักษ์และวิธานพระปรียะพงษ์ คุณปัญญา (2019)
- Publicationเกณฑ์ตัดสินความจริงตามหลักกาลามสูตร: การศึกษาเชิงวิเคราะห์ วิจักษ์ และวิธานเมธา หริมเทพาธิป; Metha Harimtepathip (2014)The objective of the research was to discuss the question “Criterion of truth according to Kãlãmasutta could defined to be utilitarianism?” in the philosophical approach in order to discover the best answer which compromise all parties and will be the superior reason. The research result was showed that the opposed parties supported the criterion of truth according to Kalamasutta was defined as utilitarianism white composed of 2 groups
- Publicationคนพิการกับการเข้าถึงเทคโนโลยีสื่อสารด้านกิจการกระจายเสียงและโทรทัศน์เพื่อการพัฒนาคุณภาพชีวิต : การศึกษาเชิงวิเคราะห์ วิจักษ์ และวิธานตรี บุญเจือ; Tri Bunchua (2015)The objective of the research was to discuss the question: “Has the promotion on communication technology for persons with disability to access the information via broadcasting, supporting them to develop their quality of life?” The research designed to use the philosophical approach with dialectic and discursive methods hoping to result in a creative answer for philosophy. The research found out that the effective promotion of today communication technology did not develop the quality of lives of persons with disability, however there were people who strongly believed that the quality of life in persons with disability was already developed by the actual technology and the state backed with laws, already supported the disable people to reach the communication technology on equal term with other people. But the research could reveal the weak points of the opposition by showing that the actual communication technology only created a society of hyper reality that gave the impression to persons with disability to regard themselves equal to the normal ones who use the communication devices. Such technology, however, constituted its new value in society just for benefit of the opportunists. Eventually, because of those weaknesses, the research could propose the reason that only the information that met the needs of persons with disability to promote the development of quality of life, is racketed satisfactory, as, the communication technology was only tools to access the information. This research valued the postmodern philosophy as promoting the unity in diversity and the development of the human capability to develop the quality of life of persons with disability. Hence, the research proposed the moderate postmodern paradigm that does not reject the on going process but analyzes the existing system to search for weaknesses and opportunities to develop better chances for promoting communication technology to support the access to information in broadcasting of the persons with disability to develop their quality of life. This should develop by providing the understanding and participation for everyone, whether with or without disability. Hence, the further research should emphasize on philosophy of technology for the development of quality of life for persons with disability.
- Publication
- Publicationความสุขตามความเป็นจริง : การศึกษาเชิงวิเคราะห์ วิจักษ์ และวิธานไชยเดช แก่นแก้ว (2018)
- Publicationความสุขในพุทธปรัชญากับปรัชญากระบวนทรรศน์: การศึกษาเชิงวิเคราะห์ วิจักษ์ และวิธานจักรพงษ์ ทิพสูงเนิน (2022)
- Publicationความหมายของคำ “ดีงาม” ในบริบทวัฒนธรรมไทย : การศึกษาเชิงวิเคราะห์ วิจักษ์ และวิธานรวิช ตาแก้ว; Ravich Takaew (2014)The study of this research was to discuss the “Meaning of the word “Dee-Ngam” in Thai Cultural Context: An Analytic, Appreciative and Applicative Approaches” in the philosophical way which is dialectic and discursive. The answer was meaning of the word “Dee-Ngam” in the context of the Thai Culture believe that: Goodness and Beauty are the same
- Publicationคุณภาพชีวิตของทหารไทยตามหลักปรัชญาหลังนวยุคสายกลาง : การศึกษาเชิงวิเคราะห์ วิจักษ์ และวิธานปราโมท หม่อมศิลา (2018)
- Publicationจริยธรรมของการพัฒนาคุณภาพชีวิตสำหรับนักสื่อสารมวลชนหลังนวยุค : การศึกษาเชิงวิเคราะห์ วิจักษ์ และวิธานวราภรณ์ พงศ์ธรพิสุทธิ์; Waraporn Pongthornpisut (2015)This research started with the question: “Is it necessary to have a bordering line between laws, ethic, morale, traditions and code of conduct?" If yes, then at what point, so as to effect the quality of the communicators and to benefit the country at large. The researcher’s answer was that, the bordering line is needed because communicators need applying the laws, morale, ethic, traditions, and code of conduct with reasonableness appropriate for each category in order to improve life-quality of the communicators themselves and of the public, imbued with the force of creativity, adaptation, cooperation and searching. However, it was protested by two groups. Firstly, the deontologists contest that educating good will is enough to have qualified communicators to serve the country, but the week point is found out that it is too internal to be investigated by the public. Secondly, the utilitarians contest that no boundary is needed, because all actions can be controlled by good laws. If the communicators obey the laws they would be qualified perfect country servers. However, it can be easily rejected because even the most perfect laws cannot avoid some loophole. The research found out the necessity of bordering lines to distinguish the 4 factors, so that each category of office-holders can fully fulfill its duty. Following the guideline, the communicators must be developed into completely qualified. The realization requires continuous teaching and education, so that every citizen may have authentic happiness according to human reality. Lastly, the research would like to suggest further study on The Ethic of Quality of Life for the Post-Modern Politicians.
- Publication
- Publicationปรัชญาเศรษฐกิจพอเพียงกับความสุขแท้ตามความเป็นจริง : การศึกษาเชิงวิเคราะห์ วิจักษ์ และวิธานสิรกร อมฤตวาริน; Sirikorn Amalitwarin (2015)The objective of the research was to discuss the question “Will man get the authentic happiness by conducting himself under the philosophy of sufficiency economy?” hoping to result in a creative answer for philosophy of sufficiency economy. The methodology used to be the philosophical approach of dialectic and discursive. The outcome answer was “Man will get the authentic happiness by conducting himself under the philosophy of sufficiency economy.” but the thesis might be opposed by the humanist principles that the authentic happiness may be realized not less by various approaches such as: 1) happiness by comfortable life, 2) happiness by accumulating commodities, and 3) happiness by reproducing and protecting the reproduced genes. The research can show many weak points of the opposition that the interpretation of the authentic happiness is regardless of authentic human happiness which the misinterpretation lead to the negative such as: 1) comfortable life begets laziness, 2) benefit promotes the selfishness and taking advantage, and 3) reproducing desires falls into the sex addict and protecting gene leads to racism discrimination. The research proposed the reasons for the creative answer thus: 1) the philosophy of sufficiency economy is a philosophical virtue that leads to the authentic happiness, 2) The philosophy of sufficiency economy is supported by moderate postmodern philosophy. These reasons surely promote the education of doing good for happiness through the shortest way of 4 cardinal virtues which facilitate the citizens to do good and to have happiness through the multi-disciplinary study.
- Publicationพระพุทธศาสนากับวิทยาศาสตร์ การศึกษาเชิงวิเคราะห์ วิจักษ์และวิธานศุภชัย ศรีศิริรุ่ง (2017)